Thoughts about Bell, Bohm, Christian, et al.

As I mentioned a few days ago, over the years I have viewed the debates in this forum about Bell and locality and Joy Christian's theory etc. with some bemusement. But I have stayed largely out of the discussion because I do not like to intervene unless I think I can contribute something new, and because there were too many "weeds" in the discussion which is almost always fatal to clear thinking. Now, my own results in section 20 of http://jayryablon.files.wordpress.com/2 ... mplete.pdf (still under review at a top journal) have forced me to think about these questions, and I believe I have thought about them to the degree that I may actually be able to contribute something. So let me try. And I will use Joy Christian's work as my starting point.
Let me try to put Joy's work as I perceive it into a nutshell in the broadest terms possible, without getting into the perspective-deadening weeds. Joy seems to me to be essentially saying that the "non-locality" which many people (now including me) believe is required to explain certain quantum phenomena can be understood strictly on a local basis if one makes clever use of higher dimensional geometric spaces and also makes clever utilization of parallel transport together with torsion. The rest is detail. Am I correct in this broad takeaway? Assuming I am, now let me say the following:
Joy faces a twofold challenge in getting his work accepted: First, he has Bell's theorem to contend with. If Joy is correct that Bell is erroneous, then the physics community needs to unlearn Bell, and unlearning is always harder than learning. That is because unlearning also means divesting, and once somebody -- including (and especially) communities of people -- become invested in an idea, it is very hard to get them to divest. This is not a scientific issue per se, it is a human behavior issue. Second, as they say in politics, you cannot run somebody against nobody. Joy has to demonstrate that if Bell is wrong, he also has something to replace Bell. This he seeks to do using tele-parallel gravitation, see http://libertesphilosophica.info/blog/o ... lations-2/, which as I recall from my own work a few years ago, involves dealing with fermions in curved spacetime and comparing separated fermions via the vierbein substructure of the metric tensor and careful development of distant parallelism. Joy looks to also be mixing in some torsion. But even that is more weeds than we need to discuss this.
As to Joy's disproof of Bell, for the present discussion I will not take a position one way or the other. But I will note that very often disproving what someone says in a paper involves detecting some subtle flaw buried deep inside the paper. Christian, on the other hand, contends that the very first equation of Bell has a fatal flaw. So it seems to me that the contestants in this discussion should focus very heavily on the fact that Bell starts with the subset S^0 of a line where Joy says he needs to start with a three sphere S^3. To the extent that any of the contestants in these discussions does not start there, I take that as a signal that they are generating noise and distraction, and / or trying to keep people invested where they should divest, and not trying to illuminate the scientific problem. This is once again, more an observation about human behavior than about the science per se. That concludes my preliminary statements.
Now, let me assume for sake of discussion -- without taking a position as to whether Joy is right or wrong about Bell being in error -- that Joy is right that Bell is wrong. If that is the case, then we need to forget about Bell as quickly as possible, and focus on the second question as to what replaces Bell. Yes, as physicists, we want to know what is wrong. But even more so, we want to know what is right. So let's try to understand what would be the follow-on to Bell. I will start with discussing physics theories which use more than four spacetime dimensions, because this is the crux of how Joy seeks to go beyond the "negative" of "Bell is wrong" to the "positive" of a replacement theory.
All of us have our own approaches to physics, and none of us is free from certain biases. Given that, it becomes important to work as hard as we can at being self-aware of those biases, and intellectually honest with others about those biases. I start my thinking about any puzzle in physics from the recognition that we ourselves -- the observers of what we seek to describe in a measurable fashion -- live and carry out all of our observations of nature in a D=4 four-dimensional spacetime. Three space dimensions, one time dimension. Now, it may very well be that certain things we measure within spacetime, can be formally described in an elegant and unified fashion by reference to more than four spacetime dimensions, and by showing how what we observe and measure within R^4 is part and parcel of some larger-dimensioned D>4 space and time continuum. And, we may well be able to also show how those inherent attributes of the D>4 manifold "project" or "compact" or whatever other word you want to use, into what we measure and observe in R^4. Finally, it is not just enough to show how some natural phenomena we observe in D=4 can formally be specified in D>4 dimensions and then projected or compacted into what we observe in D=4. Physics is more than mathematics; it must correspond to reality. So we also have to be able to take the view that these extra dimensions over D=4 have some physical reality and are not only a mathematical formalism.
A very good example of this is Kaluza-Klein, which I wrote about in some detail a few years ago at http://jayryablon.files.wordpress.com/2 ... ics-60.pdf. What garnered attention for Kaluza-Klein theories is the fact that Maxwell's equations and the Maxwell Energy Tensor -- both observed in the spacetime of R^4 -- are part and parcel of and emerge naturally from the five dimensional Kaluza Klein geometry. And what gives it further attractiveness is the ability to be able to create the matter that we observe in four dimensional spacetime from the 5 Kaluza-Klein dimensions without matter sources, see the 5D Space-Time-Matter Consortium at http://5dstm.org/. I am personally very much an adherent of this viewpoint, but I also recognize that many people do not adhere to this viewpoint because they want to "see" and "experience" the fifth dimension just like they do the three plus one dimension of space and time. And while I and other adherents of this view would maintain that matter itself is how we experience this fifth dimension, there are still many in our community who are not prepared to accept this viewpoint.
I say this, because even if Joy is correct that Bell is flawed, and even if Joy convinces the whole community of that, he will still have a "Kaluza-Klein" type problem. Joy may further be able to show that the non-local correlations which many believe are needed to properly understand quantum reality in four spacetime dimensions can be given a strictly local explanation in a higher dimensional space, which is highly plausible because lots of things can be done in higher dimensional spaces that cannot be done in lower-dimensional ones. But he will still have a Kaluza-Klein problem. Because as in Kaluza Klein, there will be some portion of the physics community who will say "show me those extra dimensions, directly." Again, I personally accept Kaluza-Klein because of how it embeds Maxwell and how matter in four dimensions can spring forth from a vacuum in five dimensions, and I fully view matter as the direct manifestation of that fifth dimension and I also tie this to the gamma-5 Dirac generator which I regard via chirality and axiality as a direct manifestation of this fifth dimension. But if I was someone who did not accept Klauza Klein for wanting to touch and feel the fifth dimension, then no matter how much Joy's formalism nails 4-D non-locality in terms of higher dimensional locality, I would make the same objection to Joy's theory but even more loudly, because it does not have the weight of Maxwell and matter from a vacuum and chirality which Kaluza-Klein does have.
So, it seems to me -- and correct me if I am wrong -- that the statement that non-locality in four spacetime dimensions can be explained by a local theory in eight dimensions (which is what I understand Joy uses in total) is perfectly analogous the the statement that matter in four dimensions can be explained by having no matter in five dimensions.
Now as I mentioned at the start and have detailed in some other recent posts, my own results in section 20 of http://jayryablon.files.wordpress.com/2 ... mplete.pdf have led me to gain a comfort with non-locality in four spacetime dimensions based on a Bohm-like guiding potential which causes field quanta to propagate according to least action principles but which also encodes non-local information about the slits which information is received via ordinary signal propagation consistent with the light speed limit of special relativity. This is because I have come to the view that this type of encoding of non-local information is the most elemental, rudimentary form of "knowledge" or "information" that exists in nature, and evidences that regarding physics as a discipline that deals strictly with inanimate local action and reaction becomes contradicted by the double slit experiment and requires us to recognize that physics itself exhibits these rudimentary characteristics of animately reacting to knowledge of a non-local circumstances which knowledge was acquired at ordinary (not superluminal) signalling speeds. And this is because we certainly know that the universe does contain natural entities which act based information about non-local circumstances: namely, human beings, and any other biological systems capable of acting based on either conscious or reflexive knowledge about something non-local. The only "leap" that we really have to make to take this view, is to recognize that even without some chemical elements such as carbon within which to embody these behaviors, nature as described by physics already exhibits the most rudimentary form of these behaviors in the disembodied quantum vacuum, with the slit experiments being the most elemental evidence of this. It is in the quantum slit experiments wherein light -- which is comprised of particles -- strikes detectors in wavelike patterns because of the least action pathways which are laid out in the vacuum in response to the particles traveling through the vacuum as well as the vacuum's non-local knowledge of the slits which knowledge is obtained by ordinary signalling, that we are witnessing consciousness in its most elemental natural form.
So now I ask myself whether what I am doing is compatible with what Joy is doing by trying to explain non-locality in spacetime using locality with parallel transport and torsion in higher dimensions, or is contradictory. I actually believe that these are fully compatible. Specifically, if in fact Joy is correct that 4-D non-locality with ordinary signalling can be obtained from higher-dimensional locality via parallel transport and torsion, and if I am correct that 4-D non-locality with ordinary signalling is nature's most rudimentary evidence and building block of reaction to knowledge of non-local situations a.k.a. elemental consciousness, then the combination of what Joy is suggesting and what I am suggesting leads to the view that elemental consciousness can be understood on a strictly local basis by resort to higher dimensionality.
Of course, any use of higher dimensionality introduces the "Kaluza-Klein" problem of those who will say "show me the higher dimensions", not just mathematically and formally, but physically in what I touch and see. And the degree of difficulty convincing people of eight actual physics dimensions based on Christian may well be an even heavier lift than convincing them of five actual physics dimensions based on Kaluza-Klein, which has been on the table for almost a century. Nonetheless, these are discussions worth having, and they lead in my view to a topic that I really never thought I would be entertaining as a physicist when I first started working on my Yang-Mills paper, namely, the physical foundations of the reactions to non-local data that we associate with the rudiments of consciousness and intelligence.
Let me try to put Joy's work as I perceive it into a nutshell in the broadest terms possible, without getting into the perspective-deadening weeds. Joy seems to me to be essentially saying that the "non-locality" which many people (now including me) believe is required to explain certain quantum phenomena can be understood strictly on a local basis if one makes clever use of higher dimensional geometric spaces and also makes clever utilization of parallel transport together with torsion. The rest is detail. Am I correct in this broad takeaway? Assuming I am, now let me say the following:
Joy faces a twofold challenge in getting his work accepted: First, he has Bell's theorem to contend with. If Joy is correct that Bell is erroneous, then the physics community needs to unlearn Bell, and unlearning is always harder than learning. That is because unlearning also means divesting, and once somebody -- including (and especially) communities of people -- become invested in an idea, it is very hard to get them to divest. This is not a scientific issue per se, it is a human behavior issue. Second, as they say in politics, you cannot run somebody against nobody. Joy has to demonstrate that if Bell is wrong, he also has something to replace Bell. This he seeks to do using tele-parallel gravitation, see http://libertesphilosophica.info/blog/o ... lations-2/, which as I recall from my own work a few years ago, involves dealing with fermions in curved spacetime and comparing separated fermions via the vierbein substructure of the metric tensor and careful development of distant parallelism. Joy looks to also be mixing in some torsion. But even that is more weeds than we need to discuss this.
As to Joy's disproof of Bell, for the present discussion I will not take a position one way or the other. But I will note that very often disproving what someone says in a paper involves detecting some subtle flaw buried deep inside the paper. Christian, on the other hand, contends that the very first equation of Bell has a fatal flaw. So it seems to me that the contestants in this discussion should focus very heavily on the fact that Bell starts with the subset S^0 of a line where Joy says he needs to start with a three sphere S^3. To the extent that any of the contestants in these discussions does not start there, I take that as a signal that they are generating noise and distraction, and / or trying to keep people invested where they should divest, and not trying to illuminate the scientific problem. This is once again, more an observation about human behavior than about the science per se. That concludes my preliminary statements.
Now, let me assume for sake of discussion -- without taking a position as to whether Joy is right or wrong about Bell being in error -- that Joy is right that Bell is wrong. If that is the case, then we need to forget about Bell as quickly as possible, and focus on the second question as to what replaces Bell. Yes, as physicists, we want to know what is wrong. But even more so, we want to know what is right. So let's try to understand what would be the follow-on to Bell. I will start with discussing physics theories which use more than four spacetime dimensions, because this is the crux of how Joy seeks to go beyond the "negative" of "Bell is wrong" to the "positive" of a replacement theory.
All of us have our own approaches to physics, and none of us is free from certain biases. Given that, it becomes important to work as hard as we can at being self-aware of those biases, and intellectually honest with others about those biases. I start my thinking about any puzzle in physics from the recognition that we ourselves -- the observers of what we seek to describe in a measurable fashion -- live and carry out all of our observations of nature in a D=4 four-dimensional spacetime. Three space dimensions, one time dimension. Now, it may very well be that certain things we measure within spacetime, can be formally described in an elegant and unified fashion by reference to more than four spacetime dimensions, and by showing how what we observe and measure within R^4 is part and parcel of some larger-dimensioned D>4 space and time continuum. And, we may well be able to also show how those inherent attributes of the D>4 manifold "project" or "compact" or whatever other word you want to use, into what we measure and observe in R^4. Finally, it is not just enough to show how some natural phenomena we observe in D=4 can formally be specified in D>4 dimensions and then projected or compacted into what we observe in D=4. Physics is more than mathematics; it must correspond to reality. So we also have to be able to take the view that these extra dimensions over D=4 have some physical reality and are not only a mathematical formalism.
A very good example of this is Kaluza-Klein, which I wrote about in some detail a few years ago at http://jayryablon.files.wordpress.com/2 ... ics-60.pdf. What garnered attention for Kaluza-Klein theories is the fact that Maxwell's equations and the Maxwell Energy Tensor -- both observed in the spacetime of R^4 -- are part and parcel of and emerge naturally from the five dimensional Kaluza Klein geometry. And what gives it further attractiveness is the ability to be able to create the matter that we observe in four dimensional spacetime from the 5 Kaluza-Klein dimensions without matter sources, see the 5D Space-Time-Matter Consortium at http://5dstm.org/. I am personally very much an adherent of this viewpoint, but I also recognize that many people do not adhere to this viewpoint because they want to "see" and "experience" the fifth dimension just like they do the three plus one dimension of space and time. And while I and other adherents of this view would maintain that matter itself is how we experience this fifth dimension, there are still many in our community who are not prepared to accept this viewpoint.
I say this, because even if Joy is correct that Bell is flawed, and even if Joy convinces the whole community of that, he will still have a "Kaluza-Klein" type problem. Joy may further be able to show that the non-local correlations which many believe are needed to properly understand quantum reality in four spacetime dimensions can be given a strictly local explanation in a higher dimensional space, which is highly plausible because lots of things can be done in higher dimensional spaces that cannot be done in lower-dimensional ones. But he will still have a Kaluza-Klein problem. Because as in Kaluza Klein, there will be some portion of the physics community who will say "show me those extra dimensions, directly." Again, I personally accept Kaluza-Klein because of how it embeds Maxwell and how matter in four dimensions can spring forth from a vacuum in five dimensions, and I fully view matter as the direct manifestation of that fifth dimension and I also tie this to the gamma-5 Dirac generator which I regard via chirality and axiality as a direct manifestation of this fifth dimension. But if I was someone who did not accept Klauza Klein for wanting to touch and feel the fifth dimension, then no matter how much Joy's formalism nails 4-D non-locality in terms of higher dimensional locality, I would make the same objection to Joy's theory but even more loudly, because it does not have the weight of Maxwell and matter from a vacuum and chirality which Kaluza-Klein does have.
So, it seems to me -- and correct me if I am wrong -- that the statement that non-locality in four spacetime dimensions can be explained by a local theory in eight dimensions (which is what I understand Joy uses in total) is perfectly analogous the the statement that matter in four dimensions can be explained by having no matter in five dimensions.
Now as I mentioned at the start and have detailed in some other recent posts, my own results in section 20 of http://jayryablon.files.wordpress.com/2 ... mplete.pdf have led me to gain a comfort with non-locality in four spacetime dimensions based on a Bohm-like guiding potential which causes field quanta to propagate according to least action principles but which also encodes non-local information about the slits which information is received via ordinary signal propagation consistent with the light speed limit of special relativity. This is because I have come to the view that this type of encoding of non-local information is the most elemental, rudimentary form of "knowledge" or "information" that exists in nature, and evidences that regarding physics as a discipline that deals strictly with inanimate local action and reaction becomes contradicted by the double slit experiment and requires us to recognize that physics itself exhibits these rudimentary characteristics of animately reacting to knowledge of a non-local circumstances which knowledge was acquired at ordinary (not superluminal) signalling speeds. And this is because we certainly know that the universe does contain natural entities which act based information about non-local circumstances: namely, human beings, and any other biological systems capable of acting based on either conscious or reflexive knowledge about something non-local. The only "leap" that we really have to make to take this view, is to recognize that even without some chemical elements such as carbon within which to embody these behaviors, nature as described by physics already exhibits the most rudimentary form of these behaviors in the disembodied quantum vacuum, with the slit experiments being the most elemental evidence of this. It is in the quantum slit experiments wherein light -- which is comprised of particles -- strikes detectors in wavelike patterns because of the least action pathways which are laid out in the vacuum in response to the particles traveling through the vacuum as well as the vacuum's non-local knowledge of the slits which knowledge is obtained by ordinary signalling, that we are witnessing consciousness in its most elemental natural form.
So now I ask myself whether what I am doing is compatible with what Joy is doing by trying to explain non-locality in spacetime using locality with parallel transport and torsion in higher dimensions, or is contradictory. I actually believe that these are fully compatible. Specifically, if in fact Joy is correct that 4-D non-locality with ordinary signalling can be obtained from higher-dimensional locality via parallel transport and torsion, and if I am correct that 4-D non-locality with ordinary signalling is nature's most rudimentary evidence and building block of reaction to knowledge of non-local situations a.k.a. elemental consciousness, then the combination of what Joy is suggesting and what I am suggesting leads to the view that elemental consciousness can be understood on a strictly local basis by resort to higher dimensionality.
Of course, any use of higher dimensionality introduces the "Kaluza-Klein" problem of those who will say "show me the higher dimensions", not just mathematically and formally, but physically in what I touch and see. And the degree of difficulty convincing people of eight actual physics dimensions based on Christian may well be an even heavier lift than convincing them of five actual physics dimensions based on Kaluza-Klein, which has been on the table for almost a century. Nonetheless, these are discussions worth having, and they lead in my view to a topic that I really never thought I would be entertaining as a physicist when I first started working on my Yang-Mills paper, namely, the physical foundations of the reactions to non-local data that we associate with the rudiments of consciousness and intelligence.